While we have been down at Project, as some of you may know, we have been challenged to share our faith with other people. One of our three themes of the summer is "engaging the lost", and we are trying to practice that. I don't know if I mentioned before or not, but we are reading a book,
Radical, by David Platt, pastor of The Church at Brook Hills, in Birmingham. While reading a section of a chapter, I was hit with some of the words that Platt said. It revolves around foreign missions, and I felt like I should post it. It's a bit lengthy, so bear with me, but I recommend reading all of it.
The section title is "I'm Not Called".
"I wonder if we have in some ways intentionally and in other ways unknowingly erected lines of defense against the global purpose God has for our lives. It's not uncommon to hear Christians say, 'Well not everyone is called to foreign missions,' or more specifically, 'I am not called to foreign missions.' When we say this, we are usually referring to foreign missions as an optional program in the church for a faithful few who apparently are called to that. In this mind-set, missions is a compartmentalized program of the church and select folks are good at missions and passionate about missions. Meanwhile, the rest of us are willing to watch the missions slide shows when the missionaries come home, but in the end God has just not called most of us to do this missions thing.
"But where in the Bible is missions ever identified as an optional program in the church? We...were all created by God, saved from our sins, and blessed by God to make his glory known in all the world. Indeed, Jesus himself has not merely called us to go to all nations; he has created us and commanded us to go to all nations. We have taken this command, though, and reduced it to a calling--something that only a few people receive.
"I find it interesting that we don' do this with other words from Jesus. We take Jesus' command in Matthew 28 to make disciples of all nations, and we say, 'That means other people." But we look at Jesus' command in Matthew 11:28, 'Come to me, all you who are weary and burdened, and I will give you rest,' and we say, 'Now, that means me.' We take Jesus' promise in Acts 1:8 that the Spirit will lead us to the ends of the earth and we say, 'That means some people.' Bur we take Jesus' promise in John 10:10 that we will have abundant life and we say, 'That means me.'
"In the process we have unnecessarily (and unbiblically) drawn a line of distinction, assigning the
obligations of Christianity to a few while keeping the
privileges of Christianity for us all. In this way we choose to send off other people to carry out the global purpose of Christianity while the rest of us sit back because we're 'just not called to do that'.
"Now, we know that each of us has different gifts, different skills, different passions, and different callings from God. God has gifted you and me in different ways. This was undoubtedly the case with the disciples. Peter and Paul had different callings. James and John had different callings. However, each follower of Christ in the New Testament, regardless of his or her calling, was intended to take up the mantle of proclaiming the gospel to the ends of the earth. That's the reason why he gave each of them his Spirit and why he gave them all the same plan: make disciples of all nations.
"Isn't it the same today? When I sit down for lunch with Steve, a businessman in our faith family, it's obvious that we have different callings in our lives. He's an accountant; I'm a pastor. He is gifted with numbers. But we both understand that God has called us and gifted us for a global purpose. So Steve is constantly asking, 'How can I lead my life, my family, and my accounting firm for God's glory in Birmingham and around the world?' He is leading co-workers to Christ; he is mobilizing accountants to serve the poor; and his life is personally impacting individuals and churches in Latin America, Africa, and Eastern Europe with the gospel.
"Steve and others like him have decided that they are not going to take the command of Christ to make disciples of all nations and label it a calling for a few. They are not going to sit on the sidelines while a supposed special class of Christians accomplishes the global purpose of God. They are convinced that God has created them to make his glory known in all nations, and they are committing their lives to accomplishing that purpose.
"In Romans 1:14-15 Paul talks about being a debtor to the nations. He literally says, 'I am in debt to Jews and Gentiles.' The language is profound. Paul is saying that he owes a debt to every lost person on the face of the planet. Because he is owned by Christ, he owes Christ to the world.
"Every saved person this side of heaven owes the gospel to every lost person this side of hell. We owe Christ to the world--to the least person and to the greatest person, to the richest person and to the poorest person, to the best person and to the worst person. We are in debt to the nations. Encompassed with this debt, though, in our contemporary approach to missions, we have subtly taken ourselves out from under the weight of a lost and dying world, wrung our hands in pious concern, and said, 'I'm sorry. I'm just not called to do that.'
"The result is tragic. A majority of individuals supposedly saved from eternal damnation by the gospel are now witting back and making excuses for not sharing that gospel with the rest of the world.
"But what if we don't need to sit back and wait for a call to foreign missions? What if the very reason we have breath is because we have been saved for a global mission? And what if anything less than passionate involvement in global mission is actually selling God short by frustrating the very purpose for which he created us?"
As I write this, reading through it for the second time, I realize how hard this message is. I'm going to have to wrestle with it because everything that Platt says is true. We have been created and commanded to live a life of missions. Yes, we all have been given different skills and passions, but we cannot simply sit back anymore and let only a few people do it. Penn Jillette, a magician/comedian and well pronounced atheist told of a moment in his life where a man came up to him and shared the Gospel with him. He claimed that this man was incredibly sincere, and though he did not believe what he had to say, he questioned all other Christians by saying, "If you truly believe in your religion--if you believe that your way is the way to save people from eternal damnation in hell--how much do you have to hate someone to not share your faith with them?"
-Matt